Christmas Joy in Cigar Boxes

Recipe for a Christmas Memory

Candy is childhood, the best and bright moments you wish could have lasted forever.

Dylan Lauren 

Mama ushered in the holiday seasons by recruiting anyone whose hands were not otherwise occupied to shell pecans. The pecans were used liberally in the Thanksgiving dressing, cranberry salad, and pecan pies, but the biggest and prettiest ones were set aside for Mama’s Christmas specialties: divinity, marshmallow cream fudge, and date loaf. She would fuss and sweat in the kitchen for days, sometimes discarding whole batches that didn’t meet her high holiday standards.  These imperfect batches were happily devoured by less-demanding family members like me.

Perfect specimens, which were off limits to family, were saran-wrapped and artfully arranged in beautifully decorated cigar boxes, along with a few store-bought peppermint sticks and pieces of ribbon candy. These were hand-delivered to special people: neighbors, teachers, employers, merchants, the pastor, and the church secretary.

I never cared much for divinity, a mysterious tricky mix of egg whites and sugar, although I would eat most anything that contained obscene amounts of sugar, as long as shredded coconut was not involved. The recipe for marshmallow cream fudge was printed on every jar of the sticky stuff that was its star ingredient.

When I got married, I imagined coming home for many Christmases to learn from Mama the arts of candy-making and Christmas joy-box preparation, but she survived only one Christmas after my marriage, and the recipes, which she seldom used because she knew them by heart, were lost in a jumbled box of papers under her bed that she had intended to put in order someday when she had time. After Mama died, I pestered relatives and friends for the mysterious date loaf candy recipe. Several volunteered their versions, but none were a match for Mama’s. Cookbook and magazine recipes for just about anything called for ingredients like cardamom or capsicum that I’d never heard of and that were not easily available at the local A & P. Mama’s recipes were made from simple ingredients that we had at home all the time. She called them “staples.” Sugar. Butter. Flour. Vanilla. And the things she made from them were delicious.

Date loaf, however, was a Christmas joy beyond belief: sugar, butter, milk, vanilla, dates, and pecans combined, cooked, wrapped in a damp dishtowel overnight, and transformed into a small taste heaven. But I didn’t find the recipe in the box under the bed, and nobody else had the recipe.

I searched the internet for years with no success. Until today. Someone posted her great-grandma’s recipe, and it is THE ONE.

HELEN RUTH RICE LESH’S (AND SOMEONE ELSE’S GREAT-GRANDMA’S) FAVORITE DATE LOAF RECIPE

Stir together in a saucepan and cook over medium heat for about 20 minutes, until a small amount dropped into cold water forms a hard ball. Do not stir after it begins to boil.

  • 2 cups of white sugar
  • 1 cup of milk
  • 1/4 cup of butter

Remove the mixture from the heat and stir in

  • 1 cup of chopped dates
  • 1 cup of chopped pecans
  • 1 teaspoon of vanilla.

Dampen a piece of cheesecloth or a gauze dishtowel, lay it flat, and pour the candy mixture into the center. Roll the cloth around the candy to form a log. Refrigerate 8 hours. Remove the cloth, and the candy is ready to be sliced and packaged (or devoured). 

Mama would put the rolled up cloths on the outside window sill because the weather was cold and refrigerator space was always at a premium post-Thanksgiving and pre-Christmas.

Happy Holidays!

DECEMBER 2019

I am afraid of the darkness outside. I close my curtains every night  and open them to the earliest light. These are the end and the beginning of my daily routines.

At home or away, sick or well, troubled or at peace, routines are comforting. They create spaces in time and place for delight in the joyful unexpected and for coping with its dreaded counterpart.

Breaking with routine on occasion is comforting too: a holiday, a vacation, a spontaneous moment of presence:  watching the cat chase a butterfly or listening to a toddler learn to use language to bring order to the chaos of new sensations.

On holy days like Christmas, alternate routines are dusted off and elevated to the status of rituals, and they temporarily take the place of mundane habits.

There are people who are not around every day. There is food that is not part of the daily fare, and we give thanks to whatever we believe in for sunlight and darkness and curtains to let them in or close them out, for health and the sickness that makes health a blessing, for peace and joy and the trouble and sadness that make them real, for daily routines and holiday rituals, for food and coffee, cats and dogs, butterflies, Christmas trees, toddlers, and words. 

THIS MONTH IN COFFEE TALK

New blogs will be posted throughout the month

Christmas Joy in Cigar Boxes: Recipe for a Christmas Memory (posted December 2, 2019)

December 12, Guadalupe Day (posted December 1, 2019)

Gallery of Nativity Displays (posted December 1, 2019)

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If you want to link your business, service or event under BUSINESSES * SERVICES * EVENTS, send a message through CONTACT. Approved listings will be FREE THROUGH DECEMBER 2019 with no obligation.

December 12, Guadalupe Day

The Virgin of Guadalupe is arguably the most popular religious and cultural icon in Mexico and throughout Latin America.  The dark-skinned Virgin is known as Queen of Mexico and Empress of the Americas. Many children, boys and girls are given the name Guadalupe (Lupe, Lupita), sometimes in combination with names of the Holy Parents, as in María Guadalupe or José Guadalupe. December 12 is a special day for everyone who is named Guadalupe, and especially for the lady whose name they share.

On December 12, 1531, Juan Diego was lost in thought as he walked across a hill near the Tepeyac Desert on the outskirts of  Tenochtitlán. He was astonished to see a beautiful young woman walking toward him. She was wearing a beautiful garment, and she seemed to appear from nowhere.

There is no record of the words the young woman said, but Juan Diego, a recent convert to Christianity, understood that she wanted him to build a chapel on that spot. Juan Diego ran to the bishop to tell him what he had seen and heard on Tepeyac Hill. The bishop was less than enthusiastic. "If this is true," he said, "bring me a sign that this is a holy vision."

Juan Diego, a bit downcast, returned to the hill, hoping that the young woman would show up again. He didn't have to wait long. There she was.

"I need a sign to show the bishop," he said.

"Pick up those roses," said the young woman. "Take them to the bishop."

("Roses?") thought Juan Diego. ("Roses don't grow here, and especially not in this cold.") But when he looked down, he saw a rose bush in full bloom.

Juan Diego was wearing a tilma, a blanket-like outer garment made of cactus cloth, so he used it as an apron to collect the roses. The beautiful dark-skinned heavenly lady arranged them with her own hands. 
He hurried back to the bishop, holding the flowers closely in his garment. When he reached the church, he released the garment to allow the miraculous roses to fall to the ground. An image of the young woman had been imprinted on the cloth.

The image, they say, is the same one that hangs today, almost five hundred years later, in the Basilica of Our Lady of Guadalupe on Tepeyac Hill, one of the world’s most visited shrines.

Although many people are devoted to the story of her miraculous appearance, The Virgin of Guadalupe has been controversial among religious  historians, including a number of noted Catholic scholars. There is no mention of the image in Church historical records until 1556. At that time, Francisco Bustamante, head of the Franciscans who had custody of the shrine, attributed the painting to native artist Marcos Cipac de Aquino.

The chapel was built on the site of a temple to Aztec mother-goddess Tonantzin, which had been destroyed by the Spanish in 1521.  Indigenous converts came to worship there, but they continued to call the Virgin Mary Tonantzin.

Montufar and the Dominicans prevailed.  The Franciscans were relieved of custody of the shrine, the church was enlarged, and the image was mounted and displayed in enhanced surroundings. 

In 1883, noted historian and biographer Joaquín García Icazbalceta, after an extensive investigation of documents for Bishop Labastida, stated his conclusion that Juan Diego, who first appeared in the historical record in a written story in 1649, never existed.

Nevertheless, Pope John Paul II beatified Juan Diego in 1990, but in a 1996 interview with the Catholic magazine Ixthus, Guillermo Schulenburg, abbot of the Basilica of Guadalupe, said that Juan Diego was “a symbol, not a reality.”

Schulenburg, who was 83 years old at the time, was forced to resign. In 2002, Juan Diego was declared Saint Juan Diego Cuahutlatoatzin.

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